the charnel ground

Glow's premiere feature for the Are You There, God? It's Me, Medusa blogolympics comes from Buddhist mama and author Katie Willis Morton. Katie's son Liam was born with profound brain damage. When he died six-and-a-half weeks later, she embarked on a wider search for solace.
Katie is the author of The Blue Poppy and the Mustard Seed: A Mother's Story of Loss and Hope, due out this month from Wisdom Publications and excerpted, in variation, here with permission. She is also a contributor to the anthology Mourning Sickness from Omniarts. She continues to try to play through the days of chaos, working toward wisdom, graced with the good karma of having Liam's brother and sister at her sides. We're deeply honoured to have Katie among us to share her Buddhist perspective—that all our babies are cherished miracles and teachers.

"Chaos is part of our home ground. Instead of looking for something higher or purer, work with it just as it is the chaos in here and the chaos out there is basic energy, the play of wisdom . . . the basis of freedom and the basis of confusion . . . This charnel ground called life is the manifestation of wisdom.” —Pema Chödrön

The Ganges, and the burning ghats on it, is one of the most sacred places on earth for Hindus. Many old people give up all their possessions and go to live the last days of their lives on the banks of the Ganges bathing in her waters and praying. Corpses bound in cloth and draped in marigolds and carnations are carried daily on the shoulders of their families to the burning pyres on the ghats. Their bodies are consumed in the flames stoked with incense and prayer. The ashes are gathered and then scattered in the flowing waters where they mingle with the ashes of millions. We had no ashes to add to the river only tears and wishes.

I was a pyre—a combustible heap, consumed by chaos, and confused.

We planned to go to India to see some of the Buddha’s holy places like Lumbini, where he was born; and Bodhgaya, where he found enlightenment under an acacia tree; and Sarnath, where he gave his first teaching, and turned the Wheel of Dharma for the first time.

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The lowest caste in India is said to be 'untouchable'. Orphans too are said to be untouchable, because of their great misfortune that caused them to lose their parents. I felt untouchable too.

Kids who lose parents have a name. Husbands and wives who lose their spouses have a name. What do you call parents who lose their babies? It’s an unnamed, and mostly unvoiced, situation of despair. We might call ourselves the Blue Poppy parents, the ones who have seen our children flower, for no matter how small amount of time, and die. We are in a despair that often feels ineffable, which closes us into an unseen, unaddressed, sometimes uncomforted, community. The name widow or orphan at least recognizes the beloved person who lived.

I felt an unspeakable conflict when someone asked me after Liam died if I had children. I had to choose between saying no, which seemed to betray Liam’s life, or say yes, but he died—leaving me stuck in an awkward situation because most people don’t know what to say or how to respond to an answer like that. Sometimes people say what a horrible experience that must have been with, of course, every intention of trying to sympathize. And again, if I said yes, I betray the great love and beauty and delight of him that came hand-in-hand with the horror of his diagnosis and passing. If I say no, not horrible I was afraid I’d seem indifferent, or crazy, or cold-hearted.

Wouldn’t it be nice if the morticians gave out blue poppy pins for us to wear instead of empty, ceramic hearts—a small symbol that says what needs to be said in a way that lets us all be at ease? And better, how wonderful if we knew to say something like That must have been a powerful/moving/intense experience for you. All of those descriptions would be more true than horrible.

All people no matter how small, all lives for no matter how short or long they bloom, are powerful, full of power. Blue poppies take root in mountainous scree; there is a place for happiness in the hard conversations of loss.

Now that the rooftop of the world has been explored and exported, some initiates inclined to cultivate rare plants have made blue poppies more prevalent. It’s been rare for us parents to speak of our loss, which was thought also to be rare. Now, with care, the memory of these delicate and powerful lives, our Blue Poppy Babies, can be brought into the light, and we can see we’re not alone. We can talk about them, openly, who they were and what they meant to us. To be able to, to feel allowed to, talk about our Blue Poppy children joyfully is even more rare then talking about losing them. Our kind of loss is more common then most people know. And more complex.

There is a bright center in all that darkness of my loss that speaks to me still. Liam’s existence makes me consider this moment now, consider the blessing of time, and consider the power of wisdom and skillful means.

It still amazes me that such a small person in only forty-eight days could teach me so much and hold me in an awe that inspired me to love, without too much attachment and too much aversion, the world around me.

Liam taught me just by being there. By existing. And despite his limitations and everything against him. On the phone one day my grandma told me she was praying for a miracle. He already is a miracle I told her quietly not knowing how to explain what I meant any more than that. We are all miracles, aren’t we? That we are here at all, maybe that should tell us something. Maybe, we are all small miracles, chaos of matter, capable of birthing light even with our limitations. My heart broke because of that powerful experience of Liam’s short life, but it broke it open too.

It’s not just that I loved my son Liam; when Liam was here, in concert with the crushing dread, I simply loved, unstrained and easily, without reservation, without discernment, without judgment. I was open to almost everyone that I encountered. It was a sacred experience to live in love and to gratefully accept the world with all its awful, unspeakable blessings.

What was solely horrifying was what came after the time with Liam when he revealed to me how to live within a spacious mind. Having to go on living, which is no small matter, and move on, through the chaos in here and out there. And knowing what a struggle it will be since I’m intensely aware that I’m not able in everyday to evoke this understanding he drew out of me and not give in to my horrible nature that comes hand in hand with my loving one.

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We had no services when Liam passed. We waked him the only way we could at the time, instinctively, setting an altar in our front room where anyone would see it upon entering our home, keeping his presence with us the only way possible—symbolically, elliptically, and then, to go on living anyway.

the 'are you there, god? it's me, medusa' blogolympics

Maybe, for you, it’s God with a capital G. Or perhaps it’s the Universe. Or Allah or Buddha or Shakti or Jesus or Gitche Manitou. Or the random spark of nature, of dust and regrowth free of myth. Or nothing.

For many of us, growing a headful of snakes through the experience of babyloss drums up a host of unanswerable questions: Why? Is there really anybody Out There? What’s the point of all this, and where do I go from here?

We thrash and cry and stomp feet and we may leave, answering what feels like abandonment with abandonment. Then we may find quietness, and we may find our way back to faith, or perhaps faith with a modified floorplan. Or perhaps not. Perhaps we are comforted with randomness, subscribing to no particular being who may or may not be responsible for who stays and who doesn't.

For the next while, babylost parents of varied faiths—Christian, Hindu, Atheist, Jewish, Buddhist, Islamic, Naturalist/Wiccan and more—will keep house here at Glow in the Woods. As guest authors, they’ll share with us how their beliefs have coloured their re-entry into the ordinary world and affected their path towards healing.

We'll be publishing them on the site through the month of October, and at any point we invite you to share your own story on your blog using the same meditations given to our guest authors:

  • How has your religion or belief system helped you to contemplate the universal questions that babyloss props up so vividly in front of the heart?
  • How did the institutions surrounding your faith (church, synogogue, temple, spiritual mentors) acknowledge your loss—or did they? If your beliefs are more freeform than institutional, what other sources of acknowledgement or comfort did you discover for yourself?
  • Have you had episodes of startling clarity, or of being neck-deep in theological mud? Where did those episodes lead you, and for what purpose? How did they affect the kind of spirit-baby mother you are today?
  • Trauma and loss can inspire moments of doubt and lapses in faith. What conviction, experience or encounter propelled you through that moment and brought you back into the fold—or helped you be okay with staying lapsed?

We're fascinated to see what comes to the surface for you. Don't feel you must explain why you believe what you believe. Just choose one moment, one idea, one teaching or mantra or sentiment that rang a bell in your heart—or simply tell us where you stand at this moment. The above are simply prompts from which you can explore as you wish.

how to participate

We’d love to see you all join in this conversation. Please share your reflections on your own blog by including your link in the comments of any are you there, god? post—either in response to a story written by an author who shares your spiritual background, or to explore new angles thanks to an author with a different perspective. Or, simply comment as you normally do, adding your voice to this space.

If you’re inspired to participate by posting your own story on your blog, the only rules of this exercise are word count—a maximum of 1000—and a few other points of commonsense.

  • Be naked. Your writing need not be a religious hallmark card. The more authentic you are about what you know and what you don’t know, the more provocative and valuable this will be for everyone. Be open to talking about doubt, and uncomfortable lines of questioning, and episodes of therapeutic vice (we kid, but you get the idea).
  • Please write in the context of your own experience, and refrain from using your beliefs as a basis to explain the spiritual fate of the loved ones of others.
  • You’re all such clever mamas and papas we feel it’s almost unneccesary to qualify this, but we should: no proselytizing, please. Your intent is not to convince anyone of anything, nor to serve as an invitation to your faith. It is only to tell your story in the context of your beliefs.

 

The same groundrules will apply to all participants, contributors and readers/commenters alike. Please respect the sacred convictions and learning of everyone here by adding to dialogue rather than countering it with theologic generalizations or debate.

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Let’s all subscribe to a Buddhist principle as we share: that of gentle speech. We are here to create a conversation that is non-divisive, encouraging, thoughtful, and reckoned and measured in accordance with solidarity and healing.

We’re curious to prove our hunch—that this gathering will serve to illustrate the oneness of parenthood, of love for children, of a need for light and hope that crosses all boundaries. That no matter what semantics we subscribe to and what shapes our beliefs take, we all share the same unanswerable questions and walk this path together.

The memory of birth and the expectation of death always lurk within the human being, making him separate from his fellows and consequently capable of intercourse with them. Naked I came into the world, naked I shall go out of it! And a very good thing too, for it reminds me that I am naked under my shirt, whatever its colour.

From E.M. Forster’s Two Cheers for Democracy: What I Believe

glimpses

Today's post is the first from a new contributor to the Glow in the Woods family: Jen of There's a New Monarchy in Town.

Jen is a transplanted Canadian living in London, England, and a first-time mama in the first raw months of life without her daughter Sadie. She came on board as the 7th full-time medusa after writing to us to say 'thanks for being here', and 'I've completely lost my writing mojo' ...at which point we ambushed her to join our motley crew.

Please join us in giving Jen a glowing welcome--we're grateful to have her voice in our midst, and we hope you are, too.


I look back at photos from our four days in Vienna last month. Austria is damn nice, yes. And who knew it was so good at wine making? I loved the cathedral concert at dusk: Mozart and More. The end note of each song hanging in the air like it was up for grabs.

I like the tucked-away bar we stumble onto. The music is good here. The ceilings low, arched, stone. Peanut shells on the floor, wine savvy staff. We decide to sample the local stuff only.

Let’s have another.

.::.

We sit in a tiny room on tiny pastel sofas surrounded by four tiny white walls. Three, if you consider the one behind me is all windows. The view is the Thames and Big Ben. If you were in a restaurant you’d be pleased. Here, it’s nothing short of stifling. If you were me, across from the specialist who took care of her in those last hours, you’d want to scream back. He takes off his glasses to look at me squarely, Australian accent thick, and I wonder if he barely remembers. His words are clinical. I’ll bet the farm his own babies are alive and well.

“I don’t care if you believe it would have happened anyway. I would have taken however many more hours or days or weeks we’d have had with her if that nurse hadn’t moved her.”

It’s what I want to say.

Instead, I rock, shuddering through my sobs, conscious of the three sets of eyes fixed on me as I struggle to recover. I yank two, three more tissues from the box beside me angrily. I stay silent. I feel weak and my voice has forgotten how to work.

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I am comfortable enough now that my confidence has grown as steadily as my indignation. I am here to work. Why are you looking at Facebook? Why are you complaining about someone else before you’ve even proven yourself? Why can’t someone give me the answer?

I smile. I put in 11 hour days on occasion. I think about the possibilities. I dream of what I was meant to be doing.

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She would have been six months old on August 20th. I tried in vain to not imagine what she’d look like, what milestones she would have reached. I am okay, then I’m not, and then I am again. Okay being a different, different place these days. Grief, like an unwanted tagalong, saunters alongside me daily. She is vindictive in the way she chooses the most inopportune times to surface. I thought Sorrow was only a word used in love poems that include, ‘hither’ and ‘unrequited’.

Not so much.

If you have ever wanted to see what damaged goods look like, look no further.

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We have been sitting in the garden for five hours or more, and the table is now a sea of glass, empty and full. I look from my brother to my friends and back to my husband. I laugh heartily and often, and realize in the back of my mind that this is where hope lies: among family and friends, new and old. I am grateful and then in the next breath I am homesick.

I am the luckiest unlucky girl.

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While I took the four hour round trip to Luton and back to reclaim my passport, he went to our favourite place. Waited for me, had a beer in the pub that was once a jail. He is proud and a bit secretive of the contents of his shopping bag. I am always in awe at how much this process pleases him.

Later, he serves a stunning plate of monkfish wrapped in bacon. I fold my pajama’d legs under me and tuck in. Tastes like lobster. Baby squash, peppers, asparagus sauteed next to the sweetest new baby potatoes I’ve ever tasted. I wonder if there are two people in the room who have missed their calling. He raises his glass.

‘Cheers. To the future, whatever it may hold.'

.::.

Fleeting moments of "happiness" continue to catch me off guard. Do you remember the first time you laughed, or felt hope for the future, after your child's death? Did you feel guilty for allowing yourself to do so?


My Living Child

First of all, I hate the phrase.  My living child.  It emphasizes that I also have a dead child – two of them, in fact – and it seems to subtly diminish my son's other qualities, to imply that the most important thing about him is that he's here with me, living and breathing. And maybe that's right. But, since for a whole bunch of reasons, I almost never mention him on my own blog, I'd like to tell you a few other things about Gray.

When Gray was three, despite my misgivings, he insisted on wearing an all-pink outfit to preschool. After he got home, I asked him how his day had gone.  Mommy, you know that some of the kids were so stupid that they said that pink was only for girls?  He rolled his eyes at their pitiable lack of knowledge and I told him that, in our family, we didn't use the word stupid.

He has a beautiful tenor voice, sings with an a capella group and used to perform with local opera companies whenever they needed a child actor. He went to a bilingual school until he was eleven and speaks French with just the tiniest American accent. He seems to have lots of friends. He hates almost all sports. He makes and edits movies. He writes political articles for a student magazine. He still gives me spontaneous hugs and ends most telephone conversations with "l love you."  A year or so ago, he asked me, in all seriousness, "Mom, why would anyone care what other people think?"

In some ways, he's so much like me – the same pointy chin, the same eyes – his a shade or two darker – the same cynicism, the same temperament, though without my crippling shyness. In the last few years, he's grown even skinnier and longer limbed and now towers over me. We've never talked about the twins.

This morning, he was sitting at the kitchen table, translating some lines from Virgil for Latin class and I was singing Saturday Night Fever and showing off my best late-70s disco moves, my flailing arms making shadows against the walls. Gray looked up at me.

"You know, Mom, that looks just like —"

"Plato's allegory  about the cave?"  I said

"How did you know I was going to say that? It's kind of a wasty allegory anyway."

And then I said Happy Birthday. Because seventeen years ago today, it was a Wednesday and it was Yom Kippur, the most solemn and the holiest day in the Jewish calendar. Labor went quickly and easily and Gray was full term, but there were some problems and I only saw him for a moment before they rushed him off to the NICU. And, terrified and exhausted as I was, it's hard to remember another time when I was so completely, so impossibly filled with hope and joy
 
 
How do you feel about the phrase "living child?"   If you have any living children, we'd love it if you'd tell us just a tiny bit about them.

Lost, and Found

In March this year, Busted, at Busted Babymaker, lost her twins at 23w due to placental abruption.  (Busted refers to them by her pregnancy nickname, "The Doodles," and after this discussion took place, formally named them Noah and Talia.)   During her hospital stay, someone with authority spoke with her about the options in dealing with the twin's remains, and Busted chose to have the hospital take care of them.  As the twins' due date approached in July, Busted felt the need to do something commemorative.  And when she called around to find out where she might visit her children's remains, she was shocked to hear that they were "lost."

Busted wrote a series of posts (listed below) on how exactly this happened, and how the twins were "found" again, and how she ultimately dealt with their remains.  We post this today -- and hopefully on this website permanently  -- so babyloss mamas fully understand what their options are.  Sadly, these decisions are frequently made when we're understandably emotionally drained, and there are some caveats many wish had been better explained at the time.  There are so many ways to care for the remains of the deceased, as the comments on Busted's final post remind us, and we hope you'll add your experience here (or there) as well. 

We often say, "No Mother should have to think about these things."  Except we do.  My  wish is that these explicit thoughts, explanations, and concerns help not only parents undergoing this awful experience, but professionals and their ability to articulate these options clearly and sympathetically.  Following is an interview with Busted about her experience in July and links to her posts outlining the process.  I hope you add to the discussion at the end.

Read More

glow in the woods awards: september 2008

Move on is one of those wagging-finger sentiments like don't dwell and focus on the blessings that makes me feel like I'm either going crazy, or yelling into the wind. Or both. With an audience full of backseat drivers.

How is it done, exactly? How do we reconcile this loss with this life? Is it really so simple? Is there a 'The Clapper' for grief that I don't know about?

In one way or another, many of the posts you shared this month seemed to touch on reconciliation. You wrote of living children, of the heart-dizziness that comes from time's trudging along. And of staying open, as one new sister writes of with such grace.

This month we honour Gal, mama to angelbaby Tikva, for her post Thanking, loving, feeling my daughter on her blog Growing Inside. Her words are pure, concentrated love--a love that pokes holes of light in the darknesses of others. Thank you, Gal.

Remember to nominate your favourites by the 14th of every month--thanks to everyone.

September's glowing nominees were, in random order:

B of Simply B for Death and birth

Christine of Running on Empty for No words

Charmed Girl of A Charmed Life for The actual day and The mirror has two faces

Mrs. Spit of Mrs. Spit Spouts Off for Roadside reminders

Carly for her kindness and remembrance at Names in the Sand

Aurelia of No Matter How Small for her post Ten years ago today

Preggo Ashley for The day I got my joy back

Jessie of Our Loss for Love letters

Liane of Seriously for For Seth on his birthday

Glow's own Bon of Crib Chronicles for Love is a tired symphony